A very interesting article from Times Warp (source): Al Aqsa Mosque, once a firmly Muslim house of worship, has now become a “contested holy site” in The New York Times. Both the online headline and the lead paragraph of a story today use this phrase, which hints ominously at the threat of future Palestinian loss.
“Contested” or “disputed” are terms the Israeli government uses when it is taking over West Bank land. Fields that were formerly Palestinian become “disputed” when settlers begin to move in, and they eventually become settlement territory after the apparent “dispute” is decided within the Israeli courts or bureaucracy.
Here it refers to Israel’s move to temporarily close the mosque compound after the attempted assassination of an activist rabbi, and by using this word so prominently, the Times is supporting the efforts of Israeli activists and government officials who are pressing for a change in status at the site.
So it is no surprise that the story by Isabel Kershner and Jodi Rudoren presents the current conflict as stemming from a benign-sounding goal: to allow Jews the right to pray at the Al Aqsa compound, the site considered to have once held the First and Second Temples. Extremist Jewish aspirations, however, call for something more: the ultimate destruction of the mosque, a revered site in the world of Islam and a notable landmark of Jerusalem.
It is also no surprise that the story glosses over another aspect of the latest crisis: the police killing of a man suspected of shooting the rabbi. The Times account varies greatly from other media reports.
From the beginning of the article, the Times fails to tell readers that it is the extremist threat that is fueling Palestinian protests. It also makes no mention of the fact that Yehuda Glick, the rabbi who survived the assassination attempt, is part of this movement to build a third temple on the site of the present mosque.
Glick is the former executive director of Temple Institute, which holds as its ultimate aim the restoration of Jewish control at the Al Aqsa site, with a new temple built on the compound. Rudoren and Kershner, however, say only that Glick is “a leading agitator for increased Jewish access to the site.” (For information on government collusion with activists such as Glick, see the TimesWarp post of Oct. 15.)
Times readers hear nothing about Glick’s ultimate aim; they also hear nothing of reports that throw doubt on police actions during the confrontation with the man suspected of shooting him, Mutaz Hijazi, 32, who was killed on the rooftop of his home just hours after Glick was shot.
The Times is brief in its account of Hijazi’s killing but leaves the impression that there was a shootout between Israeli police and the suspect. Readers, however, can find detailed reports elsewhere with eyewitness accounts claiming that Hijazi was unarmed at the time of his death. Witnesses also say that Israeli forces broke into his home and went to the rooftop only after he was shot and unable to move.
“He was on the roof, so the police could have captured him but they didn’t want to. They wanted to kill him,” said one neighbor.
Another neighbor described how after riddling Hijazi’s body with bullets, Israeli police swooped in to deliver one final shot to his head at point-blank range to “confirm the kill.”
Adding further suspicion to Hijazi’s death was news that Israeli intelligence agents stopped a Red Crescent ambulance carrying Hijazi’s body and whisked his corpse away for “medical testing.”
Times readers will also find no mention of questions surrounding the identity of Glick’s shooter, but some may be interested in Ali Abunimah’s story it the Electronic Intifada in which he speculates that Glick could have deliberately provoked the shooting..
The Times story today supports Israeli claims in its language and omissions, in tagging Al Aqsa as a “contested” site and in failing to clarify two major elements: the threats to the present status of Al Aqsa Mosque and the competing narratives about police action that left a Palestinian man dead. The Times betrays its readers once again, refusing to tell the story in full.
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